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Chapter 83: Jonah Historically Regarded.


Reference was made to the historical story of Jonah and the whale in the
preceding chapter. Now some Nantucketers rather distrust this historical
story of Jonah and the whale. But then there were some sceptical Greeks
and Romans, who, standing out from the orthodox pagans of their times,
equally doubted the story of Hercules and the whale, and Arion and the
dolphin; and yet their doubting those traditions did not make those
traditions one whit the less facts, for all that.

One old Sag-Harbor whaleman's chief reason for questioning the Hebrew
story was this:--He had one of those quaint old-fashioned Bibles,
embellished with curious, unscientific plates; one of which represented
Jonah's whale with two spouts in his head--a peculiarity only true
with respect to a species of the Leviathan (the Right Whale, and the
varieties of that order), concerning which the fishermen have this
saying, "A penny roll would choke him"; his swallow is so very small.
But, to this, Bishop Jebb's anticipative answer is ready. It is not
necessary, hints the Bishop, that we consider Jonah as tombed in the
whale's belly, but as temporarily lodged in some part of his mouth. And
this seems reasonable enough in the good Bishop. For truly, the
Right Whale's mouth would accommodate a couple of whist-tables, and
comfortably seat all the players. Possibly, too, Jonah might have
ensconced himself in a hollow tooth; but, on second thoughts, the Right
Whale is toothless.

Another reason which Sag-Harbor (he went by that name) urged for his
want of faith in this matter of the prophet, was something obscurely in
reference to his incarcerated body and the whale's gastric juices. But
this objection likewise falls to the ground, because a German exegetist
supposes that Jonah must have taken refuge in the floating body of a
DEAD whale--even as the French soldiers in the Russian campaign turned
their dead horses into tents, and crawled into them. Besides, it has
been divined by other continental commentators, that when Jonah was
thrown overboard from the Joppa ship, he straightway effected his escape
to another vessel near by, some vessel with a whale for a figure-head;
and, I would add, possibly called "The Whale," as some craft are
nowadays christened the "Shark," the "Gull," the "Eagle." Nor have there
been wanting learned exegetists who have opined that the whale mentioned
in the book of Jonah merely meant a life-preserver--an inflated bag
of wind--which the endangered prophet swam to, and so was saved from a
watery doom. Poor Sag-Harbor, therefore, seems worsted all round. But
he had still another reason for his want of faith. It was this, if I
remember right: Jonah was swallowed by the whale in the Mediterranean
Sea, and after three days he was vomited up somewhere within three days'
journey of Nineveh, a city on the Tigris, very much more than three
days' journey across from the nearest point of the Mediterranean coast.
How is that?

But was there no other way for the whale to land the prophet within that
short distance of Nineveh? Yes. He might have carried him round by the
way of the Cape of Good Hope. But not to speak of the passage through
the whole length of the Mediterranean, and another passage up the
Persian Gulf and Red Sea, such a supposition would involve the complete
circumnavigation of all Africa in three days, not to speak of the Tigris
waters, near the site of Nineveh, being too shallow for any whale to
swim in. Besides, this idea of Jonah's weathering the Cape of Good Hope
at so early a day would wrest the honour of the discovery of that great
headland from Bartholomew Diaz, its reputed discoverer, and so make
modern history a liar.

But all these foolish arguments of old Sag-Harbor only evinced his
foolish pride of reason--a thing still more reprehensible in him, seeing
that he had but little learning except what he had picked up from the
sun and the sea. I say it only shows his foolish, impious pride, and
abominable, devilish rebellion against the reverend clergy. For by a
Portuguese Catholic priest, this very idea of Jonah's going to Nineveh
via the Cape of Good Hope was advanced as a signal magnification of
the general miracle. And so it was. Besides, to this day, the highly
enlightened Turks devoutly believe in the historical story of Jonah. And
some three centuries ago, an English traveller in old Harris's Voyages,
speaks of a Turkish Mosque built in honour of Jonah, in which Mosque was
a miraculous lamp that burnt without any oil.